• Tilting Time and Shifting Space: Learning from JoAnn Verburg

    Finally, after a month of working with TTArtisan 50mm 1.4, I was able to take it on a trip to New York City. While there, I wanted to give this way of seeing the world the ultimate test. Could I use these tools to explore and communicate a new experience of what it means to be human? 

  • Reckless Hope

    Too often, people try to reduce Revelation to a riddle to be solved, as though the beasts and bowls, trumpets and thrones could be decoded into a neat timeline. To be sure, apocalyptic language has a logic to it—a symbolic grammar that can and should be studied, much like one might analyze poetry or music. Understanding the meaning of those symbols is part of engaging the text; in some ways, Revelation is like a puzzle. But it can’t stop there. Once you’ve “figured it out,” you don’t simply close the book, heave a sigh of intellectual satisfaction, and move on. To do so would be like pulling apart the pieces…

  • Self-Portrait After an Election

    This process of testing myself in front of different pieces wasn’t just a matter of finding an image to fit my mood—the way you might scroll through a streaming service at the end of the day, hoping to find something that will scratch your particular itch. It was a process of clarification, of clarifying what I really thought and felt. In testing my own frame of mind against the framing of these artworks, I was distinguishing between what I was really experiencing and what I thought I should be experiencing, or saw others experiencing around me.

  • Happy Public Domain Day, 2025

    Happy New Year's Day, readers — and Happy Public Domain Day. Every January 1st, we get to celebrate not only the greatest day of college football but also the greatest day for release from copyright of great works of literature, music, art, and other previously copyrighted material — at least in the United States.

  • On Revival, Reading, and “Fruit Detectives”

    “Is the World Ready for a Religious Comeback?” by Ross Douthat in The New York Times So the world seems primed for religious arguments in the same way it was primed for the new atheists 20 years ago. But the question is whether the religious can reclaim real cultural ground—especially in the heart of secularism, the Western intelligentsia—as opposed to just stirring up a vague nostalgia for belief. “The Elite College Students Who Can’t Read Books,” by Rose Horowitch in The Atlantic Lit Hum often requires students to read a book, sometimes a very long and dense one, in just a week or two. But the student told Dames that,…

  • Featured Artist: Stephanie Hunder

    Stephanie Hunder’s art is inspired by memories of growing up in the woodlands and prairies of Minnesota. Her work often begins with forms and textures drawn from landscapes, which are then combined with scientific diagrams as a way to investigate our contemporary relationship to the natural world.

  • Bored at the Museum

    When you enter the room where it’s hanging, even before you fully register what the painting represents, the pleasure is already there, just as you turn the corner and see it on the wall.

  • Polanyi on Tradition and the Intellectual Life

    I must admit now that I did not start the present reconsideration of my beliefs with a clean slate of unbelief. Far from it. I started as a person intellectually fashioned by a particular idiom, acquired through my affiliation to a civilization that prevailed in the places where I had grown up, at this particular period of history. This has been the matrix of all my intellectual efforts. Within it I was to find my problem and seek the terms for its solution. All my amendments to these original terms will remain embedded in the system of my previous beliefs.

  • Eliot on Emptiness and Dependence

    Formerly, his heart had been as a locked casket with its treasure inside; but now the casket was empty, and the lock was broken. Left groping in darkness, with his prop utterly gone, Silas had inevitably a sense, though a dull and half-despairing one, that if any help came to him it must come from without; and there was a slight stirring of expectation at the sight of his fellow-men, a faint consciousness of dependence on their goodwill.

  • MacDonald on Doubt

    "Doubt," I said to myself, "may be a poor encouragement to do anything, but it is a bad reason for doing nothing."

  • Augustine on Seeing and Being

    As for ourselves, we see the things you have made because they are. But they are because you see them. We see outwardly that they are and inwardly that they are good. But you saw them made when you saw that it was right to make them.